An archaeological survey in Lake Titicaca, Bolivia, has recovered an extraordinary collection of 1,000 year old artefacts deposited by the Tiwanaku – a society that flourished 500 years before the Inca.
Lake Titicaca, on the border of Peru and Bolivia, is often said to be the birthplace of the Incas. But 500 years earlier, between 500 and 1,100 AD, it was the Tiwanaku who flourished here.
Now, an underwater excavation has recovered evidence that this pre-Incan population made offerings at a reef near the Island of the Sun, on the Bolivian side of the lake. The offerings include evidence of animal sacrifice, including young llamas, as well as high-value offerings like ceramic vessels, puma-shaped incense burners, gold, shells, and lapidary stones.
According to the international team of researchers, these findings suggest that state-organised religion emerged in the region earlier than previously thought, and illustrates how power was consolidated in one of the earliest Andean states.
“People often associate the Island of the Sun with the Incas because it was an important pilgrimage location for them and because they left behind numerous ceremonial buildings and offerings on and around this island,” said Jose Capriles, assistant professor of anthropology, Penn State.
“Our research shows that the Tiwanaku people… were the first people to offer items of value to religious deities in the area.”
The Incas, Capriles notes, did not arrive in the Lake Titicaca region until around the 15th century AD.
A team lead by Christophe Delaere, postdoctoral fellow at the University of Oxford Centre for Maritime Archaeology and research associate at the Universite Libre de Bruxelles, conducted underwater archaeological excavations in the Khoa Reef near the Island of the Sun.
The archaeologists used sonar and underwater three-dimensional photogrammetry to scan and map the reef.
The team used a water-dredge to excavate the sediment and measured and weighed all the archaeological materials they uncovered. Their results appear in Proceedings of the National Academy of Sciences.
In particular, the team found ritual offerings consisting of ceramic feline incense burners; sacrificed juvenile llamas; and gold, shell and stone ornaments.
The puma was an important religious symbol to the Tiwanaku, Delaere added.
Another observation made by the team was that the religious offerings appear to have been made intentionally to be submerged underwater.
“The presence of anchors near the offerings suggests that officiating authorities may have deposited the offerings during rituals held from boats,” said Capriles.
According to Capriles, the Island of the Sun was likely important to the Tiwanaku people because of its natural beauty, but also because of its location at the center of the Andes Mountains.
“It was a strategic and ritually charged place,” said Capriles. “At the Island of the Sun and the Khoa Reef, religious specialists could come together for sacred ceremonies. The ritual offerings they made here demonstrate the transitioning of societies from more local-based religious systems to something that had a more ambitious geopolitical and spiritual appeal.”
Other authors on the paper include Charles Stanish, member, Institute for the Advanced Study of Culture and the Environment, University of South Florida.
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